Reformation Historian, Historical Theologian

Category: Christianity and Politics

On Nike© Outrage

The latest expression of white populist outrage has been directed at Nike, after the corporation launched a campaign that features NFL quarterback Colin Kaepernick’s face, along with the words, “Believe in something. Even if it means sacrificing everything.” Of course, the Nike motto, “Just do it” and the iconic swoosh logo appear at the bottom of the image. Corporations generally make decisions based on what they think is good for business, and not usually for purely altruistic reasons, and by not usually I mean practically never. So, Nike executives must think that this is a good move for their brand, at least in the long run. In the short term, their stock dropped three percent, but that could be temporary and due to other factors. Meanwhile, the President’s divisive and racially-charged rhetoric has inflamed the issue. In a move that will surprise exactly zero persons, he has condemned Nike’s move in an interview with the far-right, white-supremacist-tainted Daily Caller, while reluctantly conceding that they have a right to make their own business decisions. Tucker Carlson cast aside all restraint and reached for the most extreme rhetoric available in Fox News’s pantry. He claimed that Nike’s ad was “an attack on America.”

 

Now, as far as I know, Colin K. has not hijacked any airliners for the purpose of flying them into skyscrapers or launched an aerial bombing raid on battleships anchored at Pearl Habor. Those things are attacks on America. But maybe Tucker means an attack on American principles. In that case, I would suggest that trying to silence persons, dismissing the voice of a minority, and white people telling minorities how they are allowed to express themselves—those things are an attack on American principles. But they are not coming from Kaepernick; they are coming from his detractors, from the President himself down to all of his outraged (and overwhelmingly white) supporters, who have taken the tack of cutting the iconic Nike swooshes out of socks they have already paid for, burning their athletic shoes, and calling for a boycott of Nike.

Apparently John Rich, a country music star from a while back and a former contestant on Donald Trump’s The Apprentice, is still angry about an incident in which Kaepernick wore socks depicting police officers as pigs.  I agree that this was a significant misstep on the quarterback’s part, because it painted with an overly-broad brush, and sent only served to give ammunition to a segment of the country that wants to frame the issue as in terms of bad people and criminals hating all police in general. But John Rich should know that it’s not about the pig socks; it’s about regular, systematic police discrimination against African Americans.

Now, when I first noticed the Nike ad,  I was struck by a sense that it was risky, even if a business calculation ultimately lay behind it. I am not a huge football fan, and I would not have written about this, except that I noticed white Christians posting anti-Nike memes in my social media feeds, expressing their outrage at this black man for daring to kneel during the national anthem, and at Nike for taking up his cause.

The most notable anti-Nike meme features NFL player Pat Tillman, who volunteered for military service in Afghanistan after the 9/11 terrorist attacks, and who died in a friendly fire incident. He is called a #RealHero. Ironically, the military initially lied about and covered up the incident; they spun a false narrative about Tillman to use him as a propaganda tool, prompting several investigations, justified outrage from the Tillman family, and an apology from the Pentagon. It turns out Tillman came to openly oppose the war and was preparing to give an interview to noted scholar Noam Chomsky before he was killed by members of his unit, who then tried to cover up the real cause of his death. Whether it was an accident or murder is still an open question. But back to the meme and its message.

The meme exalts military service, and particularly dying in military service, as the ultimate form of sacrifice, and perhaps the only one that counts as heroic. At the same time, it mocks and denigrates any sacrifice that Colin Kaepernick may have made in carrying out his kneeling protest during the national anthem. But another message that it more subtly communicates is that a real American hero is white and wears a military uniform. A #realhero looks like Pat Tillman, not that black guy. So it is both militaristic in a quasi-religious sense, and thus, for Christians, a form of idolatry, and it is not so subtly promoting a white “hero” over a black one.

What message are white Christians sending when they post this meme? Many, but I will just note a few.

First, it telegraphs that white Christians either do not understand why some NFL players are kneeling or that do not believe the kneeling players when they explain why they are kneeling. According to their own statements, these athletes are not protesting the national anthem. They are not protesting the military. They are not protesting the flag. They are protesting the killing of unarmed black men by police in cities across the United States. Kaepernick explained that he was kneeling because, in important ways, the country was not living up to what the flag represents: Freedom for all. Justice for all.

Second, it sends a clear message that white, American Christians refuse to listen to, or believe, the lament of fellow citizens, and even fellow Christians. Those who post this meme seem to think that black football players are protesting something that is not really a problem. “All lives matter,” they say. “Blue lives matter.” Those statements about what lives matter are true, of course, but also completely irrelevant. They are slogans intended to make us ignore the unequal treatment of inner-city minorities. There are outrageous extremists in the Black Lives Matter movement, so we can totally ignore the laments emerging from the cities, and paint every protestor with the same extremist colors. The message this meme sends is: Black people, just shut up and don’t force me to think about the conditions of the inner city, or the terrible suffering and discrimination and struggles that millions in this country endure. I don’t want to hear about it, and I don’t want to be reminded of it. I really don’t care.

Third, it sends the message that patriotism is about flag-waving and adulation bordering on idolatrous worship for the military and the flag. But forced patriotism is no patriotism at all, and if the flag means anything, it means equal justice for all. It means the right to protest, “in order to form a more perfect union,” as someone wrote in some forgotten document. All the talk about disrespecting veterans is nonsense. Veterans served to protect the country, but also the ideals of the country, which we are far from perfectly embodying, especially when it comes to the Constitution’s stated purpose to establish justice and ensure domestic tranquility. Many veterans get this.

So, when we post the Tillman / Nike meme, we’re saying, “We don’t care that you get called a nigger. Don’t kneel at the sacred, holy event of a football game. Don’t defile our secular liturgy. Behave like we white people want you to behave. Stop making us uncomfortable. Stop making us face ugly claims about who we are as a nation, as individuals.” The fact that American evangelicals habitually combine their exaltation of American nationalism with their faith is also a serious problem, but political idolatry is a subject for another post or twelve.

Fourth, it sends the message that we really think black men should know their place. Very wealthy people own the NFL teams (they also happen to be overwhelmingly white, and none are black). But much of the angry rhetoric conveys the idea that the black players should be grateful for the (overwhelmingly white) owners’ generosity. They pay your very high salaries. You should be grateful for how lucky you are to be given this opportunity by others. This is utterly ignorant and profoundly racist, of course, since no NFL player was handed their position. Every player earned it, in a highly competitive arena, often overcoming tremendous obstacles along the way. But we still view black people as second-class citizens and their laments as an irritating inconvenience, or even an attack on our sense of self-righteousness.

Even the NFL issued a statement of support for Kaepernick’s cause, albeit one that some consider weak and tepid. NFL Executive Vice President Jocelyn Moore issued the statement:

“The National Football League believes in dialogue, understanding and unity. We embrace the role and responsibility of everyone involved with this game to promote meaningful, positive change in our communities. The social justice issues that Colin and other professional athletes have raised deserve our attention and action.”

But do white Christians really care about black communities? Do we have any understanding of the discrimination and inequitable treatment that black persons face in this country every single day? When we post the Tillman meme, we are saying: We don’t understand. We don’t want to understand. We will not make an effort to understand. And we don’t care.

The fact that white Christians are posting this meme is a symptom of the failure of American Evangelicalism to put the gospel of Jesus Christ into practical action. It even fails to accurately represent its quasi-religious faith in Americanism, given that it fails to represent the principles of the Preamble. American evangelicalism has, in large measure and particularly among its white majority, created a gospel of middle class, politically conservative, flag-waving comfort. We don’t like it when someone barges in and ruins the picture we have painted of our nation and ourselves. We hate it when someone suggests that racism is a problem, or that we are part of the problem.

But take a clue from Christ himself. He actively sought out the poor, the despised, persons in the minority, like Samaritans. He took the time to listen to these people, to hear their stories, to treat them as image-bearers of God. Before you post that angry meme, do a little research. Talk to, or at least read an article by, an actual black person—and I don’t mean those few obsequious outliers who seem to embrace our current outburst of angry racism in exchange for Twitter followers. You don’t have any black friends or aquaintances? Well, then don’t you dare post memes about NFL players. And what does that fact tell you about yourself? Take some time to listen to a story very different from your own. Just do it.™

 

Leaving Pastoral Ministry

Now that I have my own internet domain (blacketer.org) I should update my three (maybe four) readers on what is going on in my professional life.

I parted ways with my congregation at the end of November 2016. It was a rocky pastorate of four years, one in which we simply were not compatible. We had divergent expectations, conflicting visions, incompatible principles, irreconcilable leadership styles. A very different pastor may have done just fine there, but I could not lead that congregation, or even pursue my ministerial vocation there with any kind of peace. The result is that I do not expect to return to pastoral ministry. The experience inflicted profound and permanent damage on me personally and professionally, and not only on me, but on my family as well.

One of the issues that came up was a culture in which the gospel was identified with right-wing politics and the Republican party, and in which the pinnacle of Christian action in society was anti-abortion activism. Anti-abortion zealotry was an idol for some, even literally so, given the cast statue and the model fetuses that greeted worshippers immediately upon entering the church building. Getting the fetus shrine moved into a less conspicuous location was a battle. Preventing every infant baptism from becoming a public service announcement for Right to Life was a battle. That is a battle that has wearied me, and one that I no longer wish to fight. For me, single-issue anti-abortion activism has discredited itself; it is only pro-birth, not comprehensively pro-life.

More specifically, 2016 saw the rise not only of the candidacy of Donald Trump, but also of the extreme nationalism, the populism, the economic isolationism, and the subtle racism and bigotry of Trumpism. This I could not abide, and some members could not abide my failure to either fall in line or be silent. Some members attacked me; others who had been personal friends stopped speaking to me. Most disturbing to me was the obvious hypocrisy of supporting whomever the GOP nominated, no matter how vile, how mendacious, how destructive to the reputation of Christ’s church in the long run. I was sent a racist picture of President Obama, the sender assuming that I would find it humorous. Some members posted violent, hateful, and racist memes on Facebook, directed against President Obama and candidate Hillary Rodham Clinton. Disagree with them all you wish; direct vile hatred and slander against them? I think not.

This is just how church life is in our current environment. Nothing about this congregation is particularly unusual, especially in the quite pietistic, very Americanized, rather generically evangelical churches of this area in the southwest suburbs of Grand Rapids. There are old patterns that are almost impossible to change. My ability to tolerate it, to ignore it, to not let it bother me—that is what changed. It was eating away at my soul. Other pastors can and do handle it better than I could. I did not have the capacity to ignore the bullies, the constant complainers, those who attacked my staff (even in congregational meetings), those who sent nasty emails on a Sunday night. And the cardinal sin was for the pastor to rebuke such persons in any way. It seems to me that the pastoral role of rebuke, prescribed by Paul as an essential part of the ministry, is not allowed in many West Michigan churches. This is especially true when a congregation’s culture suggests that it is exceptional, that it does not have to follow the rules set by the denomination. In my case, the retired pastor was kept on staff, despite the warnings of the denomination not to do so, and so my ministry there was undermined from day one. Unfortunately, this is also common, and not particular to any one congregation. When the Christian Reformed Church tried to make it a rule rather than a guideline that retired pastors must leave their congregations, synod voted it down. It was a foolish decision, and one that wreaks destruction on the lives of pastors.

Another major issue for me was the treatment of women, and the view of women in church leadership, and the abject fear of even discussing the issue, even as we hired women for ministry positions, while withholding the dignity and title of “pastor.” I was rebuked for posting what was to be a several part series on the biblical and orthodox case for ordaining women as elders and pastors. I never got past the first post. I could, but will not, relate many other instances of a 1950s paternalistic attitude toward women. This is also something that I can no longer tolerate. I hope to make the time to finish this series in the future.

I very likely will never return to pastoral ministry.

I am still teaching two online courses as an adjunct professor, one at Fuller Theological Seminary, and the other at Western Theological Seminary. But I have never managed to break into teaching and academia. 2018 marks the twentieth year since I earned my PhD, and I have had exactly zero job offers, despite hundreds of applications, and a few interviews. The experience has been utterly demoralizing.

So now my main occupation is translating Calvin’s Latin for a publisher. I am grateful to have this job; perhaps I will make a career of this, if I can. I plan to continue publishing academic articles and reviews when I can manage it. But this experience has challenged my faith. I can believe in the Trinity, one God eternally existing in three personal subsistences. I can believe in the incarnation, that Jesus Christ is fully human and fully divine. But it is a huge leap of faith for me, lately, to believe that his gospel really changes people. That the Holy Spirit really indwells and animates and sanctifies the church. Or at least the church in North America. To me, it seems that the glory has departed.

Extremism is no Virtue, and Moderation is no Vice

“Extremism in the cause of liberty is no vice.” So said politician Barry Goldwater in a famous speech. The fringes of the political right embrace this dictum. Today it seems to be the motto of political talk radio. And many conservative Christians seem to think it ranks right up there with Churchill’s wartime exhortations.

Except that it’s utter foolishness.

Lately, Christians seem to be living by this maxim, evidenced by their over-the-top political rhetoric, displayed in their Facebook feeds, their bumper stickers, and their endlessly forwarded junk emails—all the great forums of political discourse. As I write this, the top conservative radio talk show celebrity has just labeled Pope Francis a Marxist. This radio entertainer has no education in political science, economics, or theology, yet he feels competent to analyze the Pope’s recent apostolic exhortation, Evangelii Gaudium (The Joy of the Gospel) and judge him to be a commie. I roll my eyes so hard I can almost see inside my brain. This kind of incendiary ignorance promotes hatred, foments division, and fosters bigotry. But lots of conservative Christians will think it’s just great.

Don’t be one of those people.

You might think I’m talking politics. I’m not. I’m talking the Bible and the Reformed Confessions. Scripture demands that Christians use civil language in debate. “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:6). The Apostle Paul also speaks to honoring and respecting the authorities ordained by God—and in Paul’s case, these were pagan Roman authorities who persecuted Christians. Some Christians today speak with less respect and more contempt of the president than Paul did of the Roman Emperor. “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor” (Rom. 13:7). In the Belgic Confession, art 36, we confess: “Moreover everyone, regardless of status, condition, or rank, must be subject to the government, and pay taxes, and hold its representatives in honor and respect, and obey them in all things that are not in conflict with God’s Word, praying for them that the Lord may be willing to lead them in all their ways and that we may live a peaceful and quiet life in all piety and decency.” It’s that holding them in honor and respect that has been cast aside by too many Christians who think extremism is no vice.

But a vice it is: sinful, unbiblical, arrogant, harmful to the witness of the church.

You might think I’m some kind of liberal, or a Marxist, like that commie Pope in Rome. I’m not. I shoot guns. I don’t think big government is the answer to every problem. But to call the Pope a Marxist is slanderous nonsense. His letter reflects Catholic social teaching and concern for the poor that goes back a long time. In fact, it was shared almost point-for-point by some guy named Abraham Kuyper, the Reformed theologian and Dutch prime minister. Catholic social teaching, in turn, goes back to the Bible, which repeatedly urges Israel, and then the church, to care for the poor. But a big segment of the church today (including, recently, a well-respected financial guru) assumes the poor are lazy; they all feel entitled. But such attitudes are clueless; they reveal a simplistic and self-righteous perspective on poverty. Poverty is complex; it can enslave people in a cycle from which many cannot escape just by working harder. I know poverty. When I was a child, my single parent mother bought groceries with food stamps. She was able to get out of poverty only because she had certain advantages: supportive parents and a state-subsidized university. Not everyone has or can avail themselves of such advantages.  The early church cared deeply about the poor (Gal. 2:10) and gave generously to the poor. But today all some Christians seem to give them is scorn and judgment.

Barry Goldwater, after claiming that extremism is no vice, followed up with the claim, “moderation in the pursuit of justice is no virtue!”

Wrong again. Particularly for Reformed believers, moderation is one of the highest virtues. John Calvin ranked it near the top of his list. Listening respectfully to someone who disagrees with you is a Christlike act, because it means putting your own cherished opinions on hold for a moment, in order to respect another person who bears the image of God. As James says, “Everyone should be quick to listen, slow to speak…” (1:19). Moderation means confessing that I do not have all the answers, that I could be wrong, that people of goodwill can disagree.

I see the same sin in politically left-leaning Christians as well. Liberals, too, can speak of those who disagree with them as dimwitted Neanderthals. But this is not the predominant temptation in our community. And not all political cartoons or humor or critical posts cross the line; civil disagreement and even parody are revered forms of free speech. But lately it seems that the line is crossed so often that it hardly exists anymore. When I see your Facebook posts that are hateful and disrespectful to our current president, I try to ignore them. But I wonder if I should. Today I saw a post (not from a member) that showed a hangman’s gallows and the words: “Recall Process Simplified.” Funny? When the comments suggest our African-American president as the prime candidate for the noose, it is pretty hard not to associate this with the racist lynchings of our recent history.

Don’t be one of those people.

Don’t repost stuff that is borderline racist. Don’t post conspiracy theories about the president being born in Kenya or being a Muslim or hating America. Those are lies, violations of the commandment about bearing false witness. Disagree vigorously with the president’s policies (I’ll often agree with you), but do so with the respect and civility that God himself requires of Christians in Scripture, which we affirm in our Confession. Remember that what you say, what you post, what you forward, reflects on you as a Christian, and thus on the church of Jesus Christ, and its witness. Because extremism is no virtue, and moderation is no vice; particularly when those who bear the name Christian speak in the public square.

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